The Aquinas Academy
The Aquinas Academy was set up under the auspices of the Australian Province of the Marist Fathers by Fr Austin Woodbury SM in March 1945. The Academy began as a centre for the study of Philosophy and Theology in the Thomistic tradition. For some twenty-nine years it continued in this capacity under Fr Woodbury's guidance, in premises at the back of St Patrick's Church, Gloucester Street, in The Rocks (Sydney, NSW). For a short while the Academy offered a License in Philosophy under accreditation from the University of St Thomas in Rome. Since its inception, a number of qualified priests, religious and laity have been part of the lecturing staff. The Academy was one of the pioneers of Catholic adult education in Australia.
Since 1975, the Academy has increasingly focused on general adult education in the faith. Perhaps the most popular of the programs mounted was the Christian Growth Program, offering basic education in theology, morality, psychology and spirituality.
The Power of Vulnerability
Brené Brown studies human connection -- our ability to empathize, belong, love. In a poignant, funny talk, she shares a deep insight from her research, one that sent her on a personal quest to know herself as well as to understand humanity. See this TED Talk here
Connected, but alone
As we expect more from technology, do we expect less from each other? Sherry Turkle studies how our devices and online personas are redefining human connection and communication -- and asks us to think deeply about the new kinds of connection we want to have. See this TED Talk here
"Nazareth" - a Marist place of solitude and silence
Fr John Thornhill SM RIP
Fr John Thornhill SM died on Sunday evening 28 July. John was professed as a Marist in 1949 and ordained a priest in 1955. He made an outstanding contribution as a theologian both in Australia – where he was involved for many years with the Marist Seminary at Toongabbie, the Catholic Theological Union at Hunter’s Hill and the Aquinas Academy
Conscience and our journey towards adult Christianity
Notes by Michael Whelan SM
revealed to us by our conscience;
and our conscience insists on preserving that order.
Human beings ‘show the work of the law written in their hearts.
Their conscience bears witness to them’ (Romans 2:15).
And how could it be otherwise?
All created being reflects the infinite wisdom of God.
It reflects it all the more clearly, the higher it stands in the scale of perfection.”
Do we dare to dream? Catalyst for Renewal QandA
The crypt, Sunday 22 September 2019. Notes by Michael Whelan SM
Spirituality and religion are of a piece. A good working definition of spirituality is living relationships – with God (however we name God), with ourselves, with other people and with the world at large. We are all constituted in and through our relationships. A good working definition of religion is spirituality incarnated – the actual institutional structures, organizational processes, rituals, symbols etc that enable our relationships to flourish.
Problem-solving has Little to Offer in the Face of Evil
A Book Review
Michael Whelan SM
Gerald A Arbuckle SM, Abuse and Cover-Up: Refounding the Catholic Church in Trauma, Orbis Books, 2019, footnotes, index, 226 pages, pb.
Two preliminary comments
The first comment arises from my own experience of appearing as a witness, together with Fr David Ranson, at the Royal Commission on the afternoon of Monday 6 February 2017. Read full Review
Silence Speaks Truthfully
Notes to a presentation by Michael Whelan SM PhD
For full presentation text click:
Spiritual Practices and Attitudes 10 - Eucharist: Bread of Life
Notes by Michael Whelan SM
The General Instruction of the Roman Missal (2002) goes to the heart of the Church’s teaching on the Eucharist:
The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Church’s universal tradition, [Ecumenical Council of Trent, Session 22, Doctrina de ss. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schönmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schön), 1738-1759.] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: ‘At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.’
Gospel for the Third Sunday of Advent (15 December 2019)
Gospel Notes by Michael Whelan SM
When John heard in prison what the Messiah was doing, he sent word by his disciples and said to him, “Are you the one who is to come, or are we to wait for another?” Jesus answered them, “Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them. And blessed is anyone who takes no offense at me.”
As they went away, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to look at? A reed shaken by the wind? What then did you go out to see? Someone dressed in soft robes? Look, those who wear soft robes are in royal palaces. What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written, ‘See, I am sending my messenger ahead of you, who will prepare your way before you.’
Truly I tell you, among those born of women no one has arisen greater than John the Baptist; yet the least in the kingdom of heaven is greater than he (Matthew 11:2-11 – NRSV).