The Aquinas Academy
The Aquinas Academy was set up under the auspices of the Australian Province of the Marist Fathers by Fr Austin Woodbury SM in March 1945. The Academy began as a centre for the study of Philosophy and Theology in the Thomistic tradition. For some twenty-nine years it continued in this capacity under Fr Woodbury's guidance, in premises at the back of St Patrick's Church, Gloucester Street, in The Rocks (Sydney, NSW). For a short while the Academy offered a License in Philosophy under accreditation from the University of St Thomas in Rome. Since its inception, a number of qualified priests, religious and laity have been part of the lecturing staff. The Academy was one of the pioneers of Catholic adult education in Australia.
Since 1975, the Academy has increasingly focused on general adult education in the faith. Perhaps the most popular of the programs mounted was the Christian Growth Program, offering basic education in theology, morality, psychology and spirituality.
A Time of Reckoning
Second thoughts about the sexual revolution.
By Mary Eberstadt
Hegel famously wrote that the owl of Minerva flies only at dusk, meaning that history’s unfolding is most plainly seen in retrospect. With all due respect to Herr Doktor, some moments are so transparently situated at a cultural crossroad that they illuminate history even in real time. Improbably enough, the MeToo movement seems to be one.
As anyone following events can see, the ongoing sex scandals that gave rise to MeToo are more than just placeholders in the news cycle. They reveal a shift in the cultural plates of the last half-century and ... Read more
Oscar Romero: ‘Starting from the world of the poor’
By Martin Maier SJ
On 14 October, Pope Francis will declare Archbishop Oscar Romero a saint, along with Pope Paul VI and several other beati. Martin Maier SJ, who has a longstanding connection with El Salvador, traces Romero’s personal transformation up to the moment of his martyr’s death in the middle of a sermon.
It has been a beatification and canonisation process dogged with obstacles and delays. In El Salvador, the vast majority of the population began venerating Archbishop Oscar Romero as a saint a long time ago. The impact of his murder during the celebration of Mass on 24 March 1980 was still fresh when ... Read more
Has the abuse crisis torpedoed Francis’ reform plan?
That is clearly the aim of those who oppose the pope. The question is whether they will succeed.
Author: Robert Mickens, Rome Vatican City, September 14, 2018. (La Croix International).
Photo: Ben Stansall/AFP.
For nearly five years he never made it one of his major priorities, despite the fact that many of his admirers and unofficial spokespersons tried to claim the opposite. But now Pope Francis, who was slow to even pronounce the phrase “clergy sex abuse of minors,” has been forced to face head-on this worldwide phenomenon and its institutional cover-up.
Rosemary Goldie Lecture 2018
Recorded video presentation on the subject of "Pope Francis and the Australian Plenary Council 2020/2021", delivered by John L Allen Jr, editor of Crux. Sponsored by The Grail in Australia and Catalyst for Renewal and delivered at the Sydney Conservatorium of Music on Sunday, 9th September 2018. View here
Conscience, hope and the double bind
Michael Whelan SM
One of the most wonderful gifts one human being can give another is the sense of realistic possibility. The presence of faith, hope and love tends to do this for us – especially when we are young and vulnerable. When others – typically parents – communicate faith in us, hope for us and love no matter what, it can awaken a realistic sense of our own dignity and worth and allow us to engage the world with some confidence and honesty. It tends to engender in us a life-giving sense of possibility, preparing us for adulthood ...
Course: Thomas Merton
On the 50th anniversary of his death
Starts Tuesday 27 November
Thomas Merton was born in France on January 31, 1915. His mother, Ruth Jenkins, had gone from Long Island to France to study art; his father, Owen Merton, had gone there from New Zealand for the same purpose.
On a return visit to the United States Ruth gave birth to their second child, John Paul, on November 2, 1918. Ruth died there of cancer in October 1921 – not long before Thomas Merton’s 7th birthday. This meant that Thomas Merton spent much of his childhood with relatives or in boarding schools. The father and Thomas returned to France in 1925. Later they were to move to England.
Course: The Poetry of Grace IV
“Words,..., reach / Into the silence” T.S. Eliot Four Quartets
Starts Wednesday 7 November
An exploration of the way poetic language (in poetry, prose, drama and other art forms) can be a means whereby our all-too-human consciousness can transcend its limitations. This seminar will begin with T.S.Eliot’s Four Quartets and will then branch out into the work of other key explorers of the transcendent. These may include poets and novelists: Judith Wright, Rainer Maria Rilke, Gerard Manley Hopkins and David Malouf. These may also include the writings of some of the well known artisans of the sacred: John of the Cross, Meister Eckhart and Bede Griffiths.
Course: Developing Your Own Spirituality, Unit II
Crises & dimensions, thinking & willing
Starts Wednesday 7 November
In Unit I we focused on some general principles underlying the development of a healthy spirituality. In Unit II we will focus more on particular concrete facets of spirituality. Walker Percy, the American essayist, wrote: “It is pilgrims we are, wayfarers on a journey, and not pigs, not angels.” (Walker Percy, Love in the Ruins: Adventures of a Bad Catholic at a Time Near the End of the World, Avon Books, 1978, 104.)
Pilgrims frequently come to crossroads, choices must be made – sometimes without much knowledge of what the consequences might be. Commitment to the journey is more about departing than arriving. It is more a matter of grace than conquest. This is a hard-won realization.
Spiritual Practices and Attitudes 7. Eucharist: Bread of Life
Notes by Michael Whelan SM
The General Instruction of the Roman Missal (2002) goes to the heart of the Church’s teaching on the Eucharist:
The sacrificial nature of the Mass, solemnly asserted by the Council of Trent in accordance with the Church’s universal tradition, [Ecumenical Council of Trent, Session 22, Doctrina de ss. Missae sacrificio, 17 September 1562 : Enchiridion Symbolorum, H. Denzinger and A. Schönmetzer, editors (editio XXXIII, Freiburg: Herder, 1965; hereafter, Denz-Schön), 1738-1759.] was reaffirmed by the Second Vatican Council, which offered these significant words about the Mass: ‘At the Last Supper our Savior instituted the Eucharistic Sacrifice of his Body and Blood, by which he would perpetuate the Sacrifice of the Cross throughout the centuries until he should come again, thus entrusting to the Church, his beloved Bride, the memorial of his death and resurrection.’
Gospel for the Thirty Third Sunday in Ordinary Time (18 November 2018)
Gospel Notes by Michael Whelan SM
The Coming of the Son of Man
(Mt 24.29–31; Lk 21.25–28)
24 “But in those days, after that suffering,
the sun will be darkened,
and the moon will not give its light,
25 and the stars will be falling from heaven,
and the powers in the heavens will be shaken.
26 Then they will see ‘the Son of Man coming in clouds’ with great power and glory. 27 Then he will send out the angels, and gather his elect from the four winds, from the ends of the earth to the ends of heaven.
The Lesson of the Fig Tree
(Mt 24.32–35; Lk 21.29–33)
28 “From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. 29 So also, when you see these things taking place, you know that he is near, at the very gates. 30 Truly I tell you, this generation will not pass away until all these things have taken place. 31 Heaven and earth will pass away, but my words will not pass away.
The Necessity for Watchfulness
(Mt 24.36–44; Lk 21.34–36)
32 “But about that day or hour no one knows, neither the angels in heaven, nor the Son, but only the Father.” (Mark 13:24-32 – NRSV)