"God has left us abandoned in time. God and humanity are like two lovers who have missed their rendezvous. Each is there before the time, but each at a different place, and they wait and wait and wait. He stands motionless, nailed to the spot for the whole of time. She is distraught and impatient. But alas for her if she gets tired and goes away. The crucifixion of Christ is the image of the fixity of God. God is attention without distraction. One must imitate the patience and humility of God." (Simone Weil, "The Fathers Silence" in The Simone Weil Reader, edited by George A Panichas, David McKay Company, 1977, 424-25)

Courses

Course: Thomas Aquinas on Hope

Rev Dr Andrew Murray sm
JAndrew Murray sm
Course Postponed
In his treatment of the virtues in Summa Theologiae I-II qq. 55-67, Thomas divides them into the intellectual, moral and theological virtues. The theological virtues are faith, hope and charity (see 1 Corinthians 13:13). Although a less agreeable term in English, they are so named because their object is God (Theos), they are infused by God, and they are made known to us by Divine Revelation (q. 62, a. 1).

This course (the second of three in the series) 

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Course: Christianity and Buddhism - Four areas of convergence

Jwinton01JMichaelWhelan
Course Postponed
Week One: “Suffering”
A Buddhist perspective: “When I was still a seeker, it occurred to me to ask: ‘What is the delight of life? What is the tragedy of life? What is the emancipation of life?’ Then I thought to answer: ‘The happiness and joy that arise conditioned by life, that is the delight of life; that life is impermanent, difficult and changing, that is the tragedy of life; the removal and abandonment of grasping for life, that is the emancipation of life” (Samyutta Nikāya 35:13)

A Christian perspective: “Unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life” (John 12:24-25).

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