"Without any understanding of man's deep-seated urge to self-transcend, of his very reluctance to take the hard, ascending way, and his search for some bogus liberation either below or to one side of his personality, we cannot hope to make sense of our own particular period of history or indeed of history in general, of life as it was lived in the past and as it is lived today. For this reason I propose to discuss some of the more common Grace-substitutes, into which and by means of which men and women have tried to escape from the tormenting consciousness of being merely themselves. .... human beings have felt the radical inadequacy of their personal existence, the misery of being their insulated selves and not something else, something wider, something in Wordsworthian phrase, 'far more deeply interfused'." (Aldous
Huxley, "Appendix" from The Devils of Loudun, Penguin Books, 1971, 313f.)

‘Amoris’ argument is far from over

JCopies of Amoris Laetitia

The fact that guidelines from bishops for the pastoral application of chapter 8 of Pope Francis's 'Amoris Laetitia' present opposite interpretations on the issue of access to the sacraments for divorced and civilly remarried Catholics confirms one truth: the argument is not yet settled.
Charged debate around the implications of footnote 351 of Pope Francis’s Amoris Laetitia, the document with which he closed a three-year process involving two Synods of Bishops on the family, has been going on for almost 10 months, and there no signs it’ll wind up any time soon. Read more ...